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Anak muda muslim

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The impact of climate change is an important issue today. The impacts have been felt such as extreme weather, hotter temperatures, longer dry seasons, and floods. In the long run, if not anticipated, it will have a worse impact on environmental and humanitarian problems. At the global level, efforts to formulate actions and strategies to prevent the impacts of climate change have been agreed to prevent the earth’s temperature from increasing by a maximum of 1.5 degrees. All parties must pay attention by mitigating and adapting to this climate change. This also applies to young Muslims. Young people are important agentsof change in campaigning for prevention, how to mitigate and adapt to climate change.

One of the efforts made to respond to climate change is to collaborate by organizing a community service activity entitled Generasi Hijau: Climate Change Mitigation and Adaptation Education for Muhammadiyah Generation. This collaboration was carried out between lecturers from Universitas Muhammadiyah Yogyakarta (UMY) and Universitas Aisyiyah (UNISA) Yogyakarta through community service activities. The event was held at SM Tower and Convention and attended by Muslim youth activists from the Yogyakarta Muhammadiyah Student Association at both provincial and district/city levels (20/3/2024).

This activity aims to provide education to youth, especially the young generation of Muhammadiyah, to be more prepared and able to adapt to the increasingly obvious phenomenon of climate change. Through the “Green Generation” movement, it is hoped that Muhammadiyah’s young generation can become proactive agents of change in responding to climate change issues. As the young generation, who are close to the digital world, they will actively campaign through social media to jointly prevent the impact of climate change through various actions. In addition, discussion meetings, dialogues and actions with young people will be carried out to prevent the impacts of climate change.

Tri Hastuti Nur Rochimah, head of Abdimas from UMY Communication Science stated the importance of awareness of climate change among the younger generation, young cadres of the association must become historical actors, become active agents in dealing with important issues that have an impact on this humanitarian problem, namely climate change. Awareness both individually and in groups within the organization is important, how climate change mitigation and adaptation become one of the important agendas of IPM and IPmawati organizations. Young cadres of Muhammadiyah need to be prepared to face climate change, taking the forefront to care about various actions to prevent the impact of climate change, he said. Islamic values become the basis for action, that humans are khalifah on earth and one of their duties is to prevent damage on this earth. Nature was created to be kept in balance, preserved as a form of our faith in Allah. Muhammadiyah also already has a water fiqh, one of the important parts related to nature and the environment, so it is important that we all take an important role in dealing with the impacts of climate change, especially the younger generation.

Ade Putranto and Erwin Rasyid, Lecturers of Communication Science at UNISA, in their presentation conveyed that the issue of climate change cannot be resolved by one party alone. It takes cooperation between the government, universities, communities, and the private sector to achieve effective solutions. “Including the active role of young Muslims to be actively involved in mitigation and advocacy efforts on climate change issues. The young generation has a very important role in fighting for environmental sustainability,” Erwin added.

IPM Yogyakarta representatives said that efforts have been made by IPM and IPMawati administrators through the environmental division. “After this activity we will follow up the results of mapping related to environmental issues in each region. So that adaptation and mitigation related to climate change issues can run well,” said El from IPM Yogyakarta.This Community Service activity is supported by the UMY Community Service Institute (LPM). The hope is that through this activity the Muhammadiyah young generation and also young Muslims can become agents of change who have a deep understanding of climate change issues and are able to take concrete steps to protect the environment and achieve a sustainable future.
Tags: aisyiyah, amalku, banggamenjadiunisa, beunisa, unisa, unisayogya

Layanan kesehatan

University of `Aisyiyah (UNISA) Yogyakarta held a community service program by providing health services for the congregation of Ahad Wage recitation of `Aisyiyah Branch Leadership (PRA) on Sunday (31/03), held at the PRA Nogotirto Village Hall in the framework of Ramadhan Recitation and Social Service.

The event was attended by the Regent of Sleman, Kustini as well as the Chairperson of the Central Leadership of `Aisyiyah Hajah Latifah Iskandar who also gave tausiyah. The involvement of UNISA Yogyakarta lecturers, consisting of Dewi Amanatun Suryani as the head of the organizing committee, Dian Retnaning Diah, Indriani, and Anindita Sagata as the Health division assisted by students, is a concrete form of service to the assisted community around the UNISA Yogyakarta campus.

According to Dewi Amanatun, the number of residents who received health care assistance this year reached 586 households, a decrease compared to the previous year which reached 600 households.

“Some of the aid funds are diverted in the form of educational benefits, this is also our commitment as UNISA Yogyakarta lecturers in paying attention to various aspects of community needs,” said Dewi.

In addition to providing food aid, the event also included an education exhibition, bazaar, and health checks. The health services included blood pressure, uric acid, blood sugar, physiotherapy, and nutrition consultation. 

Community enthusiasm was very high in registering and all could be served until the end of the event. People who regularly check their health come from various hamlets and are members of Posyandu Lansia `Aisyiyah.

Back to hometown flat illustration with characters

News, News

Homecoming, an annual tradition for many people in Indonesia, is often a much-anticipated moment to gather with beloved family and relatives in their hometowns,

However, the homecoming journey can also pose various risks and challenges, especially regarding safety and comfort. Here are some homecoming tips to ensure your homecoming trip goes safely and comfortably:

  • Thorough Preparation

Before starting your trip, make sure you have planned everything carefully. Determine your travel route, check the road and weather conditions, and prepare all the necessary equipment and documentation.

  • Vehicle Check

For those who use a private vehicle, make sure the vehicle you use is in top condition before leaving. Check the tires, brakes, lights, and all other vehicle systems to ensure a smooth journey.

  • Get Enough Rest

Don’t ignore the importance of adequate rest during your trip. Stop periodically to rest, stretch your legs, and refuel your energy. Avoid driving while tired or drowsy.

  • Obey the Rules

Always obey traffic rules and speed limits. Keep a safe distance between your vehicle and the vehicle in front, and use lights and horns wisely.

  • Prepare for Health and Food Needs

Bring enough snacks and drinking water for your trip. Be sure to bring along any medications and medical supplies that you may need during your trip.

  • Stay Connected

Make sure you stay connected with your family or friends while traveling. Let them know the progress of your trip and the estimated time of arrival at your destination.

  • Consider Alternative Transportation

If possible, consider using public transportation or online transportation services to avoid fatigue and the high risk of traveling by private vehicle.

  • Be aware of Weather Conditions

Pay attention to the weather forecast during your trip. Avoid leaving if the weather conditions are very bad or potentially jeopardize your travel safety.

  • Pray

Finally, stay grateful for the safety and comfort you enjoy during your trip, and always pray for protection and blessings in every step of your journey.

By paying attention to the homecoming tips above, you can ensure that your homecoming trip takes place safely, comfortably, and without problems. Happy homecoming and hopefully you can enjoy precious moments with your beloved family and relatives in your hometown!

Author: Adi Sasmito, S.I.KomTags: aisyiyah, amalku, banggamenjadiunisa, beunisa, unisa, unisayogya

Penulis : Adi Sasmito, S.I.Kom

Madaris 3

The LAZISMU Service Office of Universitas `Aisyiyah (UNISA) Yogyakarta held an inauguration ceremony for 90 Infaq Sodaqoh Aware Students (Madaris) for the 2024/2025 period. The event, which took place in the Siti Walidah Building on Wednesday (27/03), was led directly by the Head of the UNISA LAZISMU Service Office, Hilmi Zadah Faidullah, S.St., M.Sc.

Hilmi said that the presence of Madaris as part of LAZISMU UNISA’s social innovation aims to encourage the UNISA Yogyakarta academic community to be more enthusiastic about giving.

“With the inauguration of 90 students as madaris for the 2024/2025 period, we hope to get full support from all faculties, study programs, and all units in UNISA. Hopefully, the management in this period can run even better,” said Hilmi.

Prof. Dr. Mufdlilah, S.SiT., M.Sc, as Vice Rector III in her speech also talked about the important responsibilities of Madaris. According to him, as members of Madaris, students have the responsibility to help each other and help fellow students and are ready to jump in for humanitarian missions.

This inauguration ceremony is an important momentum for LAZISMU UNISA Yogyakarta in mobilizing the spirit of togetherness and commitment in giving alms and contributing to the welfare of the academic community and society. Hopefully, with the presence of 90 new members, the work of LAZISMU UNISA Yogyakarta will grow and have a positive impact on the campus environment.

Seni pertamanan islam

At the Dzuhur Ramadhan study at the Walidah Dahlan Mosque, UNISA Yogyakarta, Tika Ainunnisa Fitria, S.T., M.T., Ph.D Dean of the Faculty of Science and Technology (FST), University of Yogyakarta, was the speaker of the cultum and discussed how landscape or landscaping art is part of the strong form of the Islamic nation, and how as a milestone in the development of landscape science or world landscaping art.

Tika explained that landscape originated in the early thirteenth century and is defined as land area or environment, which can easily be associated with the art of gardening. However, the implementation of this science has existed since the time of the Prophet Muhammad. At that time the Arabs were a nomadic tribe and a nation of traders. Trade was from west to east through the Tigris and Euphrates rivers, to the Persian Gulf, along the Nile to the Red Sea. The Islamic nation has influenced the landscaping system or the art of gardening in the areas it controls.

“In this era, landscaping was done by establishing irrigation systems to create streams of water to the gardens, where most of the areas controlled by Islam had low rainfall or drought. Or the system of draining snow from mountain peaks into dams which were then passed on to waterways leading to gardens. This system created Islamic gardens that continued to grow and improve. This can be seen in the illustration of Garden Carpets, a Persian rug from the 17th century,” he explains.

This landscape science developed when Islamic rule reached Asia in India and China around 751 AD where the Chinese army was conquered by Islam. These early Islamic gardens began to be influenced by China. In the Islamic gardens of this era, plants were allowed to grow naturally, there was an arrangement of fountains, natural waterfalls (cascades), given stone carvings to create foaming water, planting tree patterns that cast shadows in the summer and transmit sunlight in the rainy season and planting a variety of fruits, nuts, and flowers, as well as placing animals such as geese, pigeons, birds. During this era, Muslim gardening knowledge improved. Unfortunately, the legacy of Islamic gardens in this era no longer survives to show the history of this Early Islamic Gardening Art.

Tika hopes that the development of landscape or gardening science is no longer on the substance of elements and design alone, but rather on how to design an Islamic Garden based on the Quran and Hadith; namely by upholding sharia restrictions on its elements and promoting Islamic inspiration in its character. Not violating things that are forbidden, such as prohibited elements (statues, gold and silver materials), prohibited characters (luxury, mixing good and bad), and activities that violate sunatullah.

“Islamic gardens must be able to be part of muamalah,” he concluded.